Recently in Bible and tragedy Category

Biologists in FL are working to preserve native species threatened by the catastrophic Gulf oil spill, and they've dubbed it "Operation Noah's Ark." Echoing that story in the biblical book of Genesis, Jack and Anne Rudlow are collecting what critters they can house in their Gulf Specimen Marine Lab to preserve and then release when the danger is past. The whole matter is so heartbreaking.

So many good people who have worked so hard over so many years to conserve, preserve, do the right thing. And then this. In a virtual instant, irresponsibility wrecks havoc on a colossal level. So many innocent creatures- -- dolphins, fish, birds, and turtles -- suffering torturous deaths because of our insatiable thirst for profit and cheap energy.

And I think of the little girl I met in Richmond some weeks ago. A beautiful child with long blond hair that fell in loose curls to her waist. In all her eight years, she had never cut it. Yet she determined that the next day she'd join whoever else showed up (at the Children's Museum, I think it was), to cut it all off -- "to help with the oil." The program is called "Matter of Trust." Her mother, wistfully running her hands through the girl's hair, explained that they'd been told that human hair has a unique capacity to sop up oil. In my mind, "obscene" was the word that pierced the sorrow. Compare her sacrifice, her concern and commitment to BP's profit, politicians' popularity, and our obstinate demand for oil.

Sorry for the downer, but there it is. Meanwhile, the sun shines its summertime heat on the green Virginia hills, storm clouds thunder through at night, and Beaver Beverly's guy Vernon has ambled up from the pond where she's busy working to have himself an afternoon snack of the maple shoots sprouting in the shade. He's within the dogs' scope and territory... if they'd just raise their big sleepy heads to look. They're all safe for now.  

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There's something surreal about walking across the great plaza of the Louvre, riding the escalators under the modern glass pyramid, and coming face-to-face with Baal, etched in limestone some 3,500 years ago. Thumbnail image for Baal Louvre.jpgThat famous stela, discovered at the ancient city of Ugarit (now Syria's Ras Shamra), depicts the storm god whose name became synonymous with wrongful worship in the Bible. He strides purposefully forward holding a staff that touches the ground and blooms at its tip -- indicative of the fertility that followed the rains he brought. A famous biblical story in 1 Kings 18 pits the prophets of Baal against the prophet of Yahweh (Elijah) during a drought. After Baal failed to respond to the prophets' pleas for a sign, Elijah called on Yahweh who dramatically consumed the sacrifice... And then, the narrator tells, it began to rain. The rain may seem to modern readers an afterthought, simply part of the story's setting. Actually, it made a strong theological statement: that it was Yahweh, not Baal the so-called god of storms, who controlled the weather and could bring rain in a devastating drought. So much has changed since the artist carved this depiction of Baal, and so much is still the same. I wonder how many prayers went up last week for the Icleandic volcano to cease its spewing. How many prayers for protection from earthquakes, hurricanes, and fire? How many prayers right now are being prayed for rain?
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When crises hit, many people turn to the Bible... and find many things. While some hear words of comfort, hope and promise, others hear words of condemnation, judgment and blame. The biblically-informed '>Pat Robertson blamed the Haitians for making a pact with the devil for which God is now punishing them. Some Haitians themselves see the destruction as evidence of God's displeasure and desire for them to be more devout, as a recent Washington Post article reports. But Christians and Jews all over the world see in their sacred texts a message of compassion, succor and aid for the Haitians. Countless congregations are gathering funds to help, seeing in this destruction not the devastating hand of a God angry at the Haitians but the call of a passionate God to respond with love. In a rebuttal of Robertson, Jon Stewart (?!) quotes a few such relevant texts. Shoot, the Bible says a lot of things... and so does its God. Meanwhile, basic needs are tremendous and the grief so great. 

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